God passes judgment Text: Amos 2 HAROLD GREENFIELD; Jun 3, 2015; Facebook; Twitter; SMS; Email; Subscribe to Continue. hath been designated by a special name. I have come to thee from Sheba with a weighty message”; whereupon at the Sovereign’s order, the Tablet was taken from him and delivered to the mujtahids of Ṭihrán who were commanded to reply to that Epistle—a command which they evaded, recommending instead that the messenger should be put to death. Of such cardinal importance is this principle of unity that it is expressly referred to in the Book of His Covenant, and He unreservedly proclaims it as the central purpose of His Faith. Watch Queue Queue On the day of his martyrdom he asked for water, performed his ablutions, recited his prayers, bestowed a considerable gift of money on his executioner, and was still in the act of prayer when his throat was slit by a dagger, after which his corpse was spat upon, covered with mud, left exposed for three days, and finally hewn to pieces. Careless of the policy of fire and blood which aimed at their annihilation, undismayed by the tragic blows rained upon a Leader so far removed from their midst, uncorrupted by the foul and seditious acts perpetrated by the Arch-Breaker of the Báb’s Covenant, the followers of Bahá’u’lláh were multiplying in number and silently gathering the necessary strength that was to enable them, at a later stage, to lift their heads in freedom, and rear the fabric of their institutions. The writings of Bahá’u’lláh during this period, as we survey the vast field which they embrace, seem to fall into three distinct categories. World Library - eBooks . Nor does there appear to be any greater justice in the charges of socialism, communism and immorality that have so freely been levelled at the youthful persuasion … The only communism known to and recommended by Him (the Báb) was that of the New Testament and the early Christian Church, viz., the sharing of goods in common by members of the Faith, and the exercise of alms-giving, and an ample charity. “We, verily,” wrote Bahá’u’lláh, surveying, in the evening of His life, from His Most Great Prison, the entire range of this vast and weighty Revelation, “have not fallen short of Our duty to exhort men, and to deliver that whereunto I was bidden by God, the Almighty, the All-Praised.” “Is there any excuse,” He further has stated, “left for any one in this Revelation? perpetrated what hath caused the denizens of the cities of justice and equity to lament. Mírzá Báqir-i-Shírází, who had transcribed the Tablets of Bahá’u’lláh in Adrianople with such unsparing devotion, was slain in Kirmán, while in Ardikán the aged and infirm Gul-Muḥammad was set upon by a furious mob, thrown to the ground, and so trampled upon by the hob-nailed boots of two siyyids that his ribs were crushed in and his teeth broken, after which his body was taken to the outskirts of the town and buried in a pit, only to be dug up the next day, dragged through the streets, and finally abandoned in the wilderness. Their richly-furnished houses were plundered, even to the trees and flowers in their gardens, all their remaining possessions were confiscated; Shaykh Muḥammad-Báqir, denounced by Bahá’u’lláh as the “wolf,” pronounced their death-sentence; the Ẓillu’s-Sulṭán ratified the decision, after which they were put in chains, decapitated, dragged to the Maydán-i-Sháh, and there exposed to the indignities heaped upon them by a degraded and rapacious populace. In these passages He called upon them to take fast hold of the “Most Great Law”; proclaimed Himself to be “the King of Kings” and “the Desire of all Nations”; declared them to be His “vassals” and “emblems of His sovereignty”; disclaimed any intention of laying hands on their kingdoms; bade them forsake their palaces, and hasten to gain admittance into His Kingdom; extolled the king who would arise to aid His Cause as “the very eye of mankind”; and finally arraigned them for the things which had befallen Him at their hands. In Shíráz Mírzá Áqáy-i-Rikáb-Sáz, together with Mírzá Rafí‘-i-Khayyáṭ and Mashhadí Nabí, were by order of the local mujtahid simultaneously strangled in the dead of night, their graves being later desecrated by a mob who heaped refuse upon them. stirred by the breeze of God, and hath arisen from amongst the dead in this perspicuous Name. was the blood of these two brothers shed that the Christian priest of Julfá cried out, lamented and wept on that day. Say, O men! Sexual Content
In His Tablet to Queen Victoria He, moreover, invites these kings to hold fast to “the Lesser Peace,” since they had refused “the Most Great Peace”; exhorts them to be reconciled among themselves, to unite and to reduce their armaments; bids them refrain from laying excessive burdens on their subjects, who, He informs them, are their “wards” and “treasures”; enunciates the principle that should any one among them take up arms against another, all should rise against him; and warns them not to deal with Him as the “King of Islám” and his ministers had dealt. Renewal of ‘Abdu’l‑Bahá’s Incarceration, XVIII. the City of God that hath descended from heaven. Mírzá Ashraf was slain in Iṣfahán, his corpse trampled under foot by Shaykh Muḥammad Taqíy-i-Najafí, the “son of the wolf,” and his pupils, savagely mutilated, and delivered to the mob to be burnt, after which his charred bones were buried beneath the ruins of a wall that was pulled down to cover them. The pilgrimages that had been initiated in Adrianople, and which later assumed in ‘Akká impressive proportions, together with the dissemination of the Tablets of Bahá’u’lláh and the circulation of enthusiastic reports through the medium of those who had attained His presence served, moreover, to inflame the animosity of clergy and laity alike, who had foolishly imagined that the breach which had occurred in the ranks of the followers of the Faith in Adrianople and the sentence of life banishment pronounced subsequently against its Leader, would seal irretrievably its fate. God Passes By. Erelong will its sovereign power, its pervasive influence and the greatness of its might be manifested on earth. Trust, 1970, ©1974 Passer au contenu principal.fr Essayez Prime Bonjour, Identifiez-vous Compte et listes Identifiez-vous Compte et listes Retours et Commandes Testez Prime Panier. Say, O men! Alluded to in the Kitáb-Íqán; the principal repository of that Law which the Prophet Isaiah had anticipated, and which the writer of the Apocalypse had described as the “new heaven” and the “new earth,” as “the Tabernacle of God,” as the “Holy City,” as the “Bride,” the “New Jerusalem coming down from God,” this “Most Holy Book,” whose provisions must remain inviolate for no less than a thousand years, and whose system will embrace the entire planet, may well be regarded as the brightest emanation of the mind of Bahá’u’lláh, as the Mother Book of His Dispensation, and the Charter of His New World Order. God Passes By, written by Shoghi Effendi, head of the Baháʼí Faith in the first half of the 20th century, is a book which provides a historical summary of the first century of the Baháʼí Faith, from 1844 to 1944. Format Type:
the Light that shineth above this luminous Horizon. Though on a far smaller scale than the blood baths which had baptized the birth of the Faith, when in the course of a single year, as attested by ‘Abdu’l‑Bahá, “more than four thousand souls were slain, and a great multitude of women and children left without protector and helper,” the murderous and horrible acts subsequently perpetrated by an insatiable and unyielding enemy covered as wide a range and were marked by an even greater degree of ferocity. in no wise be achieved except through the power of a skilled and all-powerful and inspired Physician. Finally, the head of Muḥammad-Ḥasan was attached to the lower part of his body and, together with those of the other martyrs, was borne to the outskirts of the city and so viciously pelted with stones that the skulls were broken, whereupon they compelled the Jews to carry the remains and throw them into a pit in the plain of Salsabíl. He, furthermore, inculcates the principle of “moderation in all things”; declares that whatsoever, be it “Liberty, civilization and the like,” “passeth beyond the limits of moderation” must “exercise a pernicious influence upon men”; observes that western civilization has gravely perturbed and alarmed the peoples of the world; and predicts that the day is approaching when the “flame” of a civilization “carried to excess” “will devour the cities.”, Consultation He establishes as one of the fundamental principles of His Faith; describes it as “the lamp of guidance,” as “the bestower of understanding,” and as one of the two “luminaries” of the “heaven of Divine wisdom.” Knowledge, He states, is “as wings to man’s life and a ladder for his ascent”; its acquisition He regards as “incumbent upon every one”; considers “arts, crafts and sciences” to be conducive to the exaltation of the world of being; commends the wealth acquired through crafts and professions; acknowledges the indebtedness of the peoples of the world to scientists and craftsmen; and discourages the study of such sciences as are unprofitable to men, and “begin with words and end with words.”. Such was the rivalry between the last two princes, who vied with each other in courting the favor of their father, that each endeavored, with the support of the leading mujtahids within his jurisdiction, to outshine the other in the meritorious task of hunting, plundering and exterminating the members of a defenseless community, who, at the bidding of Bahá’u’lláh, had ceased to offer armed resistance even in self-defense, and were carrying out His injunction that “it is better to be killed than kill.” Nor were the clerical firebrands, Ḥájí Mullá ‘Alíy-i-Kaní and Siyyid Ṣádiq-i-Ṭabáṭabá’í, the two leading mujtahids of Ṭihrán, together with Shaykh Muḥammad-Báqir, their colleague in Iṣfahán, and Mír Muḥammad-Ḥusayn, the Imám-Jum‘ih of that city, willing to allow the slightest opportunity to pass without striking, with all the force and authority they wielded, at an adversary whose liberalizing influences they had even more reason to fear than the sovereign himself. God Passes By. By God! In this Charter of the future world civilization its Author—at once the Judge, the Lawgiver, the Unifier and Redeemer of mankind—announces to the kings of the earth the promulgation of the “Most Great Law”; pronounces them to be His vassals; proclaims Himself the “King of Kings”; disclaims any intention of laying hands on their kingdoms; reserves for Himself the right to “seize and possess the hearts of men”; warns the world’s ecclesiastical leaders not to weigh the “Book of God” with such standards as are current amongst them; and affirms that the Book itself is the “Unerring Balance” established amongst men. While historical episodes are recounted in some detail, "God Passes By" is particularly notable for the significance Shoghi Effendi assigns to events in the history of the Baha'i Faith, and the interpretation he gives to various episodes. Blessed those who meditate upon it! A month later occurred in that same city the tragedy of the two famous brothers Mírzá Muḥammad-Ḥasan and Mírzá Muḥammad-Ḥusayn, the “twin shining lights,” respectively surnamed “Sulṭánu’sh-Shuhadá” (King of Martyrs) and “Maḥbúbu’sh-Shuhadá” (Beloved of Martyrs), who were celebrated for their generosity, trustworthiness, kindliness and piety. Sermon Central Share a Sermon; Try PRO Free; Help; Sign In ... David knew that God was his salvation; and in verse 3 of this text he boldly declared, “My heart shall not fear” As Christians Believers own hearts should be like David. The tempestuous winds that swept the Faith at the inception of His ministry and the wintry desolation that marked the beginnings of His prophetic career, soon after His banishment from Ṭihrán, were followed during the latter part of His sojourn in Baghdád, by what may be described as the vernal years of His Mission—years which witnessed the bursting into visible activity of the forces inherent in that Divine Seed that had lain dormant since the tragic removal of His Forerunner. While historical episodes are recounted in some detail, "God Passes By" is particularly notable for the significance Shoghi Effendi assigns to events in the history of the Baháʼí Faith, and the interpretation … God Passes By summary: God Passes By summary is updating. the spirit of might and power was breathed. A historical review by Shoghi Effendi of the first century of the Bahá’í Faith, published in 1944 on the occasion of the one-hundredth anniversary of the Declaration of the Báb. Shaykh Abu’l-Qásim-i-Mázkání in Káshán, who had declined a drink of water that was offered him before his death, affirming that he thirsted for the cup of martyrdom, was dealt a fatal blow on the nape of his neck, whilst he was prostrating himself in prayer. Are you certain this book is inappropriate? God Passes By, written by Shoghi Effendi, head of the Bahá'í Faith in the first half of the 20th century, is a book which provides a historical summary of the first century of the Bahá'í Faith, from 1844 to 1944. the Hand of Omnipotence is stretched forth from behind the clouds. Apart from these provisions Bahá’u’lláh exhorts His followers to consort, with amity and concord and without discrimination, with the adherents of all religions; warns them to guard against fanaticism, sedition, pride, dispute and contention; inculcates upon them immaculate cleanliness, strict truthfulness, spotless chastity, trustworthiness; hospitality, fidelity, courtesy, forbearance, justice and fairness; counsels them to be “even as the fingers of one hand and the limbs of one body”; calls upon them to arise and serve His Cause; and assures them of His undoubted aid. In another quarter, near the Mihríz gate, they slew Muḥammad-Báqir, and afterwards, in the Maydán-i-Khán, as the music grew wilder and drowned the yells of the people, they beheaded the survivors who remained, two brothers in their early twenties, ‘Alí-Aṣghar and Muḥammad-Ḥasan. The first of these, a twenty-seven year old youth, ‘Alí-Aṣghar, was strangled, his body delivered into the hands of some Jews who, forcing the dead man’s six companions to come with them, dragged the corpse through the streets, surrounded by a mob of people and soldiers beating drums and blowing trumpets, after which, arriving near the Telegraph Office, they beheaded the eighty-five year old Mullá Mihdí and dragged him in the same manner to another quarter of the city, where, in view of a great throng of onlookers, frenzied by the throbbing strains of the music, they executed Áqá ‘Alí in like manner. His body was cast before the door of his mother’s house, into which women deliberately entered to dance and make merry. have not fallen short of Our duty to exhort men, and to deliver that whereunto I was bidden by God, the Almighty, the All-Praised. God Passes By. is but one country, and mankind its citizens. My signs have encompassed the earth, and my power enveloped all mankind.”. Indeed, in their scope and volume, His writings, during the years of His confinement in the Most Great Prison, surpassed the outpourings of His pen in either Adrianople or Baghdád. To the stern and savage rule of the astute Mas‘úd Mírzá, commonly known as Ẓillu’s-Sulṭán, his eldest surviving son, whose mother had been of plebeian origin, he had committed over two-fifths of his kingdom, including the provinces of Yazd and Iṣfahán, whilst upon Kámrán Mírzá, his favorite son, commonly called by his title the Náyibu’s-Salṭanih, he had bestowed the rulership of Gílán and Mázindarán, and made him governor of Ṭihrán, his minister of war and the commander-in-chief of his army. Náṣiri’d-Dín Sháh, stigmatized by Bahá’u’lláh as the “Prince of Oppressors,” as one who had “perpetrated what hath caused the denizens of the cities of justice and equity to lament,” was, during the period under review, in the full tide of his manhood and had reached the plenitude of his despotic power. the vitality of men’s belief in God is dying out in every land, a radiant light and an impregnable stronghold for the protection and welfare of the peoples of the world, the chief instrument for the establishment of order in the world, a source of dissension, of discord and hatred, the revealer of the secrets of the world of being, and the standard-bearer of love and bounty. The Rise and Establishment of the Administrative Order, XXIV. Abá-Baṣír and Siyyid Ashraf, whose fathers had been slain in the struggle of Zanján, were decapitated on the same day in that city, the former going so far as to instruct, while kneeling in prayer, his executioner as to how best to deal his blow, while the latter, after having been so brutally beaten that blood flowed from under his nails, was beheaded, as he held in his arms the body of his martyred companion. The Rebellion of Mírzá Yaḥyá and the Proclamation of Bahá’u’lláh’s Mission in Adrianople, XII. Videoklip a text písně When the God Man Passes By od Casting Crowns. The “inquisition and appalling tortures,” following the attempt on the life of Náṣiri’d-Dín Sháh, had already, in the words of no less eminent an observer than Lord Curzon of Kedleston, imparted to the Faith “a vitality which no other impulse could have secured.” This recrudescence of persecution, this fresh outpouring of the blood of martyrs, served to further enliven the roots which that holy Sapling had already struck in its native soil. On pense, et avec raison, ce semble, que beaucoup de mullás, et parmi eux des mujtahids considérables, des magistrats d’un rang élevé, des hommes qui occupent à la cour des fonctions importantes et qui approchent de près la personne du Roi, sont des Bábís. God Passes By. God Passes By: Amazon.fr: Appstore pour Android. In Ábádih a certain Ustád ‘Alí-Akbar was, at the instigation of a local Siyyid, apprehended and so ruthlessly thrashed that he was covered from head to foot with his own blood. It hath been sent down in a manner that amazeth the minds of men. In Iṣfahán Mullá Káẓim was beheaded by order of Shaykh Muḥammad-Báqir, and a horse made to gallop over his corpse, which was then delivered to the flames, while Siyyid Áqá Ján had his ears cut off, and was led by a halter through the streets and bazaars. Noté /5. In Námiq Mullá ‘Alí, converted to the Faith in the days of the Báb, was so severely attacked and his ribs so badly broken with a pick-axe that he died immediately. The sole arbiter of the fortunes of a country “firmly stereotyped in the immemorial traditions of the East”; surrounded by “venal, artful and false” ministers whom he could elevate or abase at his pleasure; the head of an administration in which “every actor was, in different aspects, both the briber and the bribed”; allied, in his opposition to the Faith, with a sacerdotal order which constituted a veritable “church-state”; supported by a people preeminent in atrocity, notorious for its fanaticism, its servility, cupidity and corrupt practices, this capricious monarch, no longer able to lay hands upon the person of Bahá’u’lláh, had to content himself with the task of attempting to stamp out in his own dominions the remnants of a much-feared and newly resuscitated community. We purposed to transmit to the kings the messages of their Lord, the Mighty, the All-Praised. God Passes By. In memorable passages addressed to “the Rulers of America and the Presidents of the Republics therein” He, in His Kitáb-i-Aqdas, calls upon them to “adorn the temple of dominion with the ornament of justice and of the fear of God, and its head with the crown of remembrance” of their Lord; declares that “the Promised One” has been made manifest; counsels them to avail themselves of the “Day of God”; and bids them “bind with the hands of justice the broken” and “crush” the “oppressor” with “the rod of the commandments of their Lord, the Ordainer, the All-Wise.”. fling away idle fancies and imaginings, and turn then towards the Horizon of Certitude, with such standards and sciences as are current, the cause of the repudiation of the Faith in its early days, peruse with fairness and justice that which hath been sent down. About downloads. no man’s acts shall be acceptable in this day unless he forsaketh mankind and all that men possess, and setteth his face towards the Omnipotent One. If you have any question about this novel, Please don't hesitate to contact us or translate team. The charge of immorality seems to have arisen partly from the malignant inventions of opponents, partly from the much greater freedom claimed for women by the Báb, which in the oriental mind is scarcely dissociable from profligacy of conduct.” And, finally, the following prognostication from his pen: “If Bábism continues to grow at its present rate of progression, a time may conceivably come when it will oust Muḥammadanism from the field in Persia. The Declaration of Bahá’u’lláh’s Mission and His Journey to Constantinople, X. In immortal passages of His Kitáb-i-Aqdas and other Tablets He bids the entire company of these ecclesiastical leaders to “fear God,” to “rein in” their pens, “fling away idle fancies and imaginings, and turn then towards the Horizon of Certitude”; warns them to “weigh not the Book of God (Kitáb-i-Aqdas) with such standards and sciences as are current” amongst them; designates that same Book as the “Unerring Balance established amongst men”; laments over their blindness and waywardness; asserts His superiority in vision, insight, utterance and wisdom; proclaims His innate and God-given knowledge; cautions them not to “shut out the people by yet another veil,” after He Himself had “rent the veils asunder”; accuses them of having been “the cause of the repudiation of the Faith in its early days”; and adjures them to “peruse with fairness and justice that which hath been sent down” by Him, and to “nullify not the Truth” with the things they possess. 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